Get Full Essay Get access to this section to get all help you need with your essay and educational issues. Krishna his charioteer and wise friend teaches him on the importance of Duty and action as well as renunciation.
A good American citizen understands the constitution and is aware of and protects their rights to free speech, press and religion. None value and exert this right more than those who spill their souls onto paper for the whole world to read.
The words I write are a mere extension of who I am. I am an American. I am a Hindu. There is a flare of that cause in every word they inscribe, defining them as an power in their chosen realm.
My religious beliefs are the fuel to my printed fire. Without a religion so pervasive and unwavering, my presence in the world of journalism would be invisible. Every story and poem, every news article and review, is underlain by whispers of the timeless wisdom found between the covers of our holy scriptures.
My pride in and dedication to my way of life instills in me a deep patriotism no different than the fervor felt by the leaders of this great nation and has made clear my place in the world, my dharma.
Dharma instills, above all other lessons, that true happiness and one's moral duty are inseparable. Because I have learned to be strong, from and for my religion, and have found bliss in doing so, I possess little hesitation in doing the same for the country that has provided me endless opportunity and freedom.
Because no man, bird, tree or stone is exempt from divinity, Hinduism has nurtures a firm sense of respect, humility and understanding. Often, my generation's constant dissatisfaction with America's state of affairs, coupled with our desire for rapid change alienates us from this primal sense of gratitude.
We fail to realize that by hastily declaring ourselves unfaithful to our leaders and unhappy with our country, we are becoming part of the problem, not the much needed solution. About one year ago, I witnessed a sharp decline in the simplest means of political activity among my peers.
Standing for the pledge of allegiance is the smallest, but easiest way to offer support to our nation, and for those who are not of voting age and cannot do much more to help this country, I wondered if it was really too much to ask.
I delivered a furious tirade to my peers via the school newspaper, scolding, "If you do not stand for the pledge of allegiance, you do not stand for this country.
And if you do not stand for the very soil you live on, then what do you stand for? I was a Hindu demanding selfless service from those who failed to realize their Dharma, calling my peers to their simplest of obligations.
It is essential that one's duty is fulfilled without hesitation or expectation; it by this fundamental Hindu ideal that I live. The ideals that govern the way I live my everyday exist in beautiful mutualism. A true American will proudly claim their way of life in the face of adversity and will not accept an offense without making an endeavor to correct it.
My way of life is so often affronted by misconceptions and myths, and the perpetrators of these falsehoods have unknowingly motivated me to do the American thing -- defend my rights.
After years of enduring a wild, savage portrayal of India and my religion in school, I finally complained. The entire world listened via an editorial in Hinduism Today. When I witnessed an image of God being defiled and subjected to the whims of commercialism as a marketing tool to sell mere hamburgers, I did not look away.
When asked to identify and research a controversial topic for a term paper, I chose an issue that resounded loudly within me -- the plague of conversion in India under the guise of humanitarian aid.
When asked to write an opinions piece on the possibility of vegetarian school lunches, I made a clear stand in the Sun-Sentinel Teenlink on the right to religious practices guaranteed to every American student, including vegetarianism. The instances go on; the influence Hinduism has had on my role as proud citizen of this nation is clearly steadfast.
The depths of my soul are expressed through my written words, and with each that I inscribe, I strive to inspire and move, and Hinduism has created a niche within the scholastic world for me to exert my right to speak freely.
Similar to a force of nature, printed words possess a power that can shake and move the foundation of any empire and cannot be stopped by any man or nation; it is by this fundamental American ideal that I live.
I am fearless and strong on paper. I never waver in my dedication to my spiritual life, and Hinduism gives me reason to be American.
If my fire is of the West, the wood sustaining the flames is forever imported from the East. Faren Rajkumar, 17, currently resides in Plantation, Florida and is a senior at South Plantation High and editor-in-chief of the school newspaper.
She is an avid writer, photographer and journalist, currently a staff member for the Sun-Sentinel Teenlink and a Cappies theater critic, and has been published in Hinduism Today. Faren hopes to freelance and write fiction while pursuing a career in medicine. But this is not the only way to live as an American Hindu.
In fact, I strongly believe that these two identities are inextricably linked in my existence as a Hindu in the United States. My Hindu-ness makes me a better American, because I understand that there is a certain essence that links us.
Just as understanding that the soul atman links the entire universe helps me dispel the illusion of distinctions mayaunderstanding the essence of what makes me American helps me look past different skin colors and accents.
By my appearance alone, no one would understand how much I believe in the Constitution and the Bill of Rights.The Bhagavad Gita says that one should perform one’s duty without anticipating the fruits of the results and without attachment.
Performance of duty with detachment is an easy way to reach the ultimate goal of life, moksha. Merton argues that point with clarity in his essay “The Significance of the Bhagavad Gita”: “Arjuna has an instinctive repugnance for war, and that is the chief reason why war is chosen as the example of the most repellent kind of duty.
The Bhagavad Gita. is perhaps the most famous, and definitely the most widely-read, ethical text of ancient India. As an episode in India’s great epic, the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras.
Daoism  stands alongside Confucianism as one of the two great religious/philosophical systems of China. Traditionally traced to the mythical Laozi “Old Philosopher,” Philosophical Daoism owes more to “philosopher Zhuang” (Zhuangzi) (4 th Century BCE).
Daoism is an umbrella that covers a range of similarly motivated doctrines. Take a look at some of these Bhagavad Gita lessons you can use to bring your life back on the right track.
Read more: 10 Stress Management Tips You Can Learn From The Bhagavad Gita You might even want to take a few learnings from here and stick some Bhagavad Gita quotes on your desk or put them on a bookmark.
The knower of Bhagavad-Gita transcending all barriers of physical manifest life finally gains enlightenment (kaivalya jnana)! Amongst all sacred texts of Hinduism the doctrine of Bhagavad-Gita is the foremost of all!